These are some practices that build the behaviour of peaceful Islam because Indonesian Muslims are very passionate about learning al-quran hadith and fiqh but still respect the traditions and culture of their ancestors. There are Muslims who are mostly passionate about studying the Qur'an by heart, studying the books of Fiqh and believing in old traditions such as amulets and holy graves that they believe provide peace (Steenbrink 2015). Believers who come from various nations, tribes and races, acknowledge and love God, prophets and divine saints, then friendship, impressions and peace will be maintained in human relations everywhere (Bidabad 2017). The majority of Indonesian people believe that Islam is a religion that teaches doctrine of love and friendship amongst humans. Islam emphasises the teachings of brotherhood, compassion, mutual forgiveness, self-control and abstinence hostility and resentment amongst human fellow (Meftah 2018). Since its inception, Islam in Indonesia has had distinctive characteristics, namely politeness, tolerance, mutual cooperation and being peaceful and moderate. Keywords: Islamic moderation Islamic theology social construction Indonesia Islamic community organisations moderate Islam. It contributes to build Islamic moderation's character by applying an established and consistent theology of Ahlussunnah Waljamaah in various fields The Islamic community organisations contribute to build Islamic moderation character by applying an established and consistent theology of Ahlussunnah Waljamaah in various fields.ĬONTRIBUTION: This article provides insight into the contribution of Ahlussunnah Waljamaah's theology in establishing moderate Islam in Indonesia. Aswaja's internalisation is reflected in the moderate character of the figures and followers of mass organisations in Indonesia. Thus, it has implications for Aswaja's model of application (objectification) in the fields of state, preaching, social and cultural life. Those Islamic community organisations differently understand the externalisation of Ahlussunnah Waljamaah theology based on its teaching. The results show that the six largest Islamic community organisations in Indonesia apply Ahlussunnah Waljamaahs theology. Then, the data were analysed through social construction theory of Peter L. Data obtained from interviews, observations and in-depth interviews regarding the process of externalising, objectifying and internalising the theology of Ahlusunnah Waljamaah in Nahdlatul Ulama, Rifa'iyah, Muhammadiyah, Al-Irsyad, Lembaga Dakwah Islam Indonesia and Front Pembela Islam organisations. This study uses a qualitative method with a phenomenological approach. This study aims to understand and analyse the Ahlussunnah Waljamaah theology in the six largest Islamic community organisations in Indonesia in implementing religious moderation. Radicalism and Islamic phobia have the potential to cause conflict amongst religious communities so that it needs social movements in building religious moderation. IVDepartment of Hadis, Faculty of Ushuluddin, Adab and Dakwah, The State Institute for Islamic Study Pekalongan, Pekalongan, Indonesia
IIIDepartment of Islamic Economics, Faculty of Islamic Economics and Business, The State Institute for Islamic Study Pekalongan, Pekalongan, Indonesia IIDepartment of Akidah, Faculty of Ushuluddin, Kolej Universiti Perguruan Ugama Seri Begawan, Bandar Seri Begawan, Brunei Darussalam IDepartment of Tasawuf and Psychotheraphy, Faculty of Ushuluddin, Adab, and Dakwah, The State Institute for Islamic Study Pekalongan, Pekalongan, Indonesia
Imam Kanafi I Harapandi Dahri II Susminingsih Susminingsih III Syamsul Bakhri IV Singapore 655B Jurong West ST 61#12-542 Singapore 642655ĭIJMS is published by Dinasti Publisher under the auspices of the Yayasan Dharma Indonesia Tercinta (DINASTI).The contribution of Ahlussunnah Waljamaah's theology in establishing moderate Islam in Indonesia Unipark Condominium, Block D 3-9 Selangor, Malaysia 64D Pondok Jagung Timur, Serpong Utara, Tangerang Selatan, Indonesia
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